Helping Others

"Ponder the path of thy feet, and let all thy ways be established."—Prov. iv. 20.

In youth, habits are much easier formed and corrected, than at a later period of life. If they are right now, preserve, strengthen and mature them. If they are wrong—if they have any dangerous influence or tendency—correct them immediately. Delay not the effort an hour. The earlier you make the attempt to remedy a bad habit, the easier it will be accomplished. Every day adds to its strength and vigor; until, if not conquered in due time, it will become a voracious monster, devouring everything good and excellent. It will make its victim a miserable, sniveling slave, to be continually lashed and scourged into the doing of its low and wretched promptings. Hence the importance of attending to the habits in early life, when they are easily controlled and corrected. If the young do not make themselves the masters of their passions, appetites, and habits, these will soon become their masters, and make them their tool and bond-men through all their days.

Let them look abroad on their fellow-beings, and critically study the tendencies and fruits of their habits. When they see one prosperous in life—one who is respected, confided in, and beloved by all—who leads a quiet, pleasant and peaceful life,—mark his habits, and strive to imitate them.

Here are just a few healthy habits - best adopted at an early age.

First of all - the most important of all —and that, indeed, which underlies and gives coloring to all others — is the habit of TEMPERANCE. Surely it is needless for me, at this day, to dwell upon the evils of intemperance. It cannot be necessary to paint the bitter consequences—the destruction to property, health, reputation—the overthrow of the peace of families, the want and misery, to which its victims are frequently reduced. The disgrace, the wretchedness, the ruin, the useless and ignominious life, and the horrid death, which are so often caused by habits of intemperance, are seen, and known to all.

Next to Temperance in importance, I would rank the habit of INDUSTRY. We were evidently made for active occupation. Every joint, sinew, and muscle plainly shows this. A young person who is an idler, a drone, is a pest in society. He is ready to engage in mischief, and to fall into vice, with but little resistance. It is an old saying, that "an idle brain is the devil's workshop."

Those who are not actively employed in something useful, will be very likely to fall into evil practices. Industry is one of the best safeguards against the inroads of vice. The young, whatever may be their condition, or however abundantly they may believe their future wants already provided for, should actively engage in some honorable occupation or profession—in something that will benefit mankind. They should be fired with the high and noble ambition of making the world better for their living in it.

Who can wish to pass a blank existence? Yet this is the life of every idler, poor or rich. Be stirring in anything which is useful—anything which will make others happy. Then you will not have lived in vain. Behold how a good man can devote his life to labors for the benefit of others.

"ACTION! That's the word. The great world itself throbs with life. Action, untiring harmony pervades the Universe of God. The Creative Power has so ordained it. The physical formation of the world, and all therein, forbids inactivity. The vast machinery must move, or the whole cease to exist. Man was never designed to be a drone. Had he lived pure in the first Paradise, he could not have been idle. Sick or well, in cold or heat, day or night, he machine moves on, the heart, like a steam-engine, throbs away, and faithfully pumps its crimson currents unceasingly to every part of the animal frame. Action is one of the first elements of better health and happiness.

Pillars of Happiness

Near by the Temple of Success based on the three pillars of Health, Industry, and Judgment, stands another temple. Behind the curtains of its doors is concealed the secret of happiness.

There are, of course, many forms of that priceless gift. Different temperaments will interpret it differently. Various experiences will produce variations of the blessing. A man may make a failure in his affairs and yet remain happy. The spiritual and inner life is a thing apart from material success. Even a man who, like Robert Louis Stevenson, suffers from chronic ill-health can still be happy.

But we must leave out these exceptions and deal with the normal man, who lives by and for his practical work, and who desires and enjoys both success and health. Granted that he has these two possessions, must he of necessity be happy? Not so. He may have access to the first temple, but the other temple may still be forbidden him. A rampant ambition can be a torture to him. An exaggerated selfishness can make his life miserable, or an uneasy conscience may join with the sins of pride to take their revenge on his mentality. For the man who has attained success and health there are three great rules: "To do justly, and to love mercy, and to walk humbly." These are the three pillars of the Temple of Happiness.

Justice, which is another word for honesty in practice and in intention, is perhaps the easiest of the virtues for the successful man of affairs to acquire. His experience has schooled him to something more profound than the acceptance of the rather crude dictum that "Honesty is the best policy"—which is often interpreted to mean that it is a mistake to go to gaol. But real justice must go far beyond a mere fear of the law, or even a realisation that it does not pay to indulge in sharp practice in business. It must be a mental habit—a fixed intention to be fair in dealing with money or politics, a natural desire to be just and to interpret all bargains and agreements in the spirit as well as in the letter.

The idea that nearly all successful men are unscrupulous is very frequently accepted. To the man who knows, the doctrine is simply foolish. Success is not the only or the final test of character, but it is the best rough-and-ready reckoner. The contrary view that success probably implies a moral defect springs from judging a man by the opinions of his rivals, enemies, or neighbours. The real judges of a man's character are his colleagues. If they speak well of him, there is nothing much wrong. The failure, on the other hand, can always be sure of being popular with the men who have beaten him. They give him a testimonial instead of a cheque. It would be too curious a speculation to pursue to ask whether Justice, like the other virtues, is not a form of self-interest. To answer it in the affirmative would condemn equally the doctrines of the Sermon on the Mount and the advice to do unto others what they should do unto you. But this is certain. No man can be happy if he suffers from a perpetual doubt of his own justice.

The second quality, Mercy, has been regarded as something in contrast or conflict with justice. It is not really so. Mercy resembles the prerogative of the judge to temper the law to suit individual cases. It must be of a kindred temper with justice, or it would degenerate into mere weakness or folly. A man wants to be certain of his own just inclination before he can dare to handle mercy. But the quality of mercy is, perhaps, not so common in the human heart as to require this caution. It is a quality that has to be acquired. But the man of success and affairs ought to be the last person to complain of the difficulty of acquiring it. He has in his early days felt the whip-hand too often not to sympathise with the feelings of the under-dog. And he always knows that at some time in his career he, too, may need a merciful interpretation of a financial situation. Shakespeare may not have had this in his mind when he said that mercy "blesseth him that gives and him that takes"; but he is none the less right. Those who exercise mercy lay up a store of it for themselves. Shylock had law on his side, but not justice or mercy. One is reminded of his case by the picture of certain Jews and Gentiles alike as seen playing roulette at Monte Carlo. Their losses, inevitable to any one who plays long enough, seem to sadden them. M. Blanc would be doing a real act of mercy if he would exact his toll not in cash, but in flesh. Some of the players are of a figure and temperament which would miss the pound of flesh far less than the pound sterling.

What, then, in its essence is the quality of mercy? It is something beyond the mere desire not to push an advantage too far. It is a feeling of tenderness springing out of harsh experience, as a flower springs out of a rock. It is an inner sense of gratitude for the scheme of things, finding expression in outward action, and, therefore, assuring its possessor of an abiding happiness.

The quality of Humility is by far the most difficult to attain. There is something deep down in the nature of a successful man of affairs which seems to conflict with it. His career is born in a sense of struggle and courage and conquest, and the very type of the effort seems to invite in the completed form a temperament of arrogance. I cannot pretend to be humble myself; all I can confess is the knowledge that in so far as I could acquire humility I should be happier. Indeed, many instances prove that success and humility are not incompatible. One of the most eminent of our politicians is by nature incurably modest. The difficulty in reconciling the two qualities lies in that "perpetual presence of self to self which, though common enough in men of great ambition and ability, never ceases to be a flaw."

But there is certainly one form of humility which all successful men ought to be able to practise. They can avoid a fatal tendency to look down on and despise the younger men who are planting their feet in their own footsteps. The established arrogance which refuses credit or opportunity to rising talent is unpardonable. A man who gives way to what is really simply a form of jealousy cannot hope to be happy, for jealousy is above all others the passion which tears the heart.

The great stumbling block which prevents success embracing humility is the difficulty of distinguishing between the humble mind and the cowardly one. When does humility merge into moral cowardice and courage into arrogance? Some men in history have had this problem solved for them. Stonewall Jackson is a type of the man of supreme courage and action and judgment who was yet supremely humble—but he owed his bodily and mental qualities to nature and his humility to the intensity of his Presbyterian faith. Few men are so fortunately compounded.

Still, if the moral judgment is worth anything, a man should be able to practice courage without arrogance and to walk humbly without fear. If he can accomplish the feat he will reap no material reward, but an immense harvest of inner well-being. He will have found the blue bird of happiness which escapes so easily from the snare. He will have joined Justice to Mercy and added Humility to Courage, and in the light of this self-knowledge he will have attained the zenith of a perpetual satisfaction.

Children of God

"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Meekness, temperance: against such there is no law. " Galatians 5:22-23

“I heard the voice of Jesus say,
‘Come unto Me, and rest;
Lay down, thou weary one, lay down,
Thy head upon My breast.’
I came to Jesus as I was—
Weary, and worn, and sad,
I found in Him a resting-place,
And He has made me glad.


I heard the voice of Jesus say,
‘Behold, I freely give
The living water—thirsty one,
Stoop down, and drink, and live.’
I came to Jesus, and I drank
Of that life-giving stream;
My thirst was quenched, my soul revived,
And now I live in Him.

I heard the voice of Jesus say,
‘I am this dark world’s Light:
Look unto Me, thy morn shall rise,
And all thy day be bright.’
I looked to Jesus, and I found
In Him my Star, my Sun;
And in that Light of life I’ll walk
Till traveling days are done.”

Dr. H. Bonar

What is it to be a Child of God?

here is an excerpt from an old D.L. Moody text -

Believing on Christ: that is, taking Him at His Word.

Hoping in Christ: that is, expecting help from Him, according to His Word.

Relying on Christ: That is, resting on Him for the times, and ways, and circumstances in which He may be pleased to fulfill His promises according to His Word.

Waiting on Christ: that is, continuing to do so, notwithstanding delay, darkness, barrenness, perplexing experiences, and the sentence of death in myself. He may keep me waiting awhile (I have kept Him a long time waiting); but He will not keep me waiting always. Believing in Him, hoping in Him, relying upon Him, and waiting for Him—I understand to be trusting in Him.

Grace

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Philippians 4:6-8 (King James Version)

“Grace is glory militant; and glory is grace triumphant. Grace is glory begun; glory is grace made perfect. Grace is the first degree of glory: glory is the highest degree of grace.”

“Oh, to grace how great a debtor

Daily I’m constrained to be!

Let Thy grace, Lord, like a fetter,

Bind my wandering heart to thee.

Prone to wander, Lord, I feel it—

Prone to leave the God I love—

Here’s my heart, oh take and seal it,

Seal it for Thy courts above.”

Today is the Day

"It is better to take refuge in the LORD
than to trust in man.

It is better to take refuge in the LORD
than to trust in princes.

This is the day which the LORD hath made; we will rejoice and be glad in it.

Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. "

from Psalm 118