
Furthermore, because human love can be ambiguous, we do not know whether it is safe to give and accept love. It is a risk both to love and to accept love, and all of us, to some degree, are afraid to take the risk. Some people, to be sure, have more courage for it than others. They love more courageously, and are more courageous in their acceptance of others’ love. These people seem to have a power of being that others lack.
The giving and receiving of love implies responsibility for one another, and we may withhold our love and reject the love of others as a way of evading the responsibility of love. We are willing to love up to the point where it begins to be inconvenient to love any more. We like the image of ourselves as loved and loving people, but we would like the benefit without the responsibilities of the role. When the response to our love presents us with demands, we may begin to hold people off. We may say: “Yes, to be sure, I love you, but keep your distance. I am willing to give of myself, but not too much. I need to keep something of me for myself.” By this attitude we are admitting that when we love another we have to give ourselves to him, entrust ourselves to him. Commitment to another person is a courageous act, and it is no wonder that we sometimes recoil from it.
What has been said about giving love is equally true of accepting love, for the acceptance of love also calls for trust and commitment. If I really respond to your love, I will open myself to the possibility of being hurt because your love cannot be completely trusted. Furthermore, if you should really love me, I am not worthy of your love and I do not welcome the judgment of me that is implicit in your love. I shall, therefore, make a cautious response to you and give myself to you guardedly. Then the person who is giving love is made lonely because his gift is not accepted. He, too, begins to withdraw and to dole out his love, which in turn increases the anxiety of the one to whom it is being given. This is an aspect of human fellowship which we need to recognize before we talk much about Christian fellowship. Human fellowship is both heroic and tragic; it is both renewing and destructive; it is both healing and hurtful, but it is indispensable to life. This is our human predicament.
Something is needed to cut into the ambiguity of human love. And this is what Christ does. He draws the confused currents of human love into the unifying stream of divine love, thus making possible a new relationship. As the apostle Paul makes clear, we become new creatures in Christ, and as such, a part of a new creation.
Let us love our children with complete abandon - as though there is no tomorrow. Perhaps we will plant the seeds of healthy love in their lives so that someday they will share their love with others!
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